The mind-organ, simply referred to as ‘the mind’, is a personality-like entity. It has three states:
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Wakefulness
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Dreaming
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Deep sleep
Since the organism’s or jiva’s consciousness is bound
up with the mind, these three states also lead to three states for the jiva.
There seems to be quite a sophisticated ‘wiring up’ of the
transcendental and the material here—a sophisticated interplay between the
physical (mind) and the spiritual (jiva). The consciousness of the (embodied)
pure personality is entirely its own but the mind, through its three states, exerts
a limiting influence on it. Sleep is deathly; but purusa, the pure personality
embedded within the body, is all life.
The psychical-material entity, mind, seems to be a little
different from the other material units in that it seems to have certain special,
personality-like features. It occupies the ‘senior most’ rung in the hierarchy of
the microcosm. One gets the impression that it is a special material device
having ‘intelligence’ specially designed to act as the intermediary between the
purusa and the organs of sense and action, of the body. By aligning with
it, the spiritual personality becomes organism (jiva)—a resident of the
material ecosystem that is creation. The mind-organ, therefore, when viewed in
the light of its special function of forging a connection with spirit, does not
appear to be as inert (jada) as the other units of the psycho-physical
frame of the organism. It is relatively more active and ‘intelligent;’ I think
it would be safe to call it a device. However, even in that case, it
must always be remembered, it is wholly material.
The thoughts we think are our own, not the mind’s. The mind's ‘consciousness’
seems to consist chiefly of the sensations, perceptions, etc. that it conveys
to us, the pure personality, for feeling and experiencing. It may also have
some autonomic functions of its own. As a device, of course, as already mentioned,
it can be in one of the three states or modes.
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