The Bhagavata is a sophisticated text. Here we have a highly complex microcosmic narrative woven together with the metaphor of the external world. The great ontological discourses of the (theistic) Samkhya are set within a ontogenic framework. And, further, in the midst of such a ontogenic milieu blended with metaphor, there is applied an intelligent dialectical strategy. Science (embryology, to be precise), metaphor, philosophy and dialectics thus come together in one irresistible combination. To interpret the Bhagavata, therefore, is by no means an easy task. A non-intellectual, literal approach means that the entire plan goes haywire.
Victory to Guru Sankaradeva! This blog will contain thoughts and observations on Sankaradeva's Eka-Sarana Hari-Nama Dharma.
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Eka Sarana : The Most Perfect Implementation of the Bhagavata
Sankaradeva's religion, in the opinion of this author, is the most perfect implementation of the ideology embodied in the text of the Bh...
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A Translation of the Opening Lines of the Nama Ghosa of Madhavadeva muktito nisprha yito sehi bhakataka namo rasamaya magoho ...
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Like all great religious leaders of the world, Sankaradeva has also left a path for us and it is the 'one-fold path' of Eka-Sarana ,...
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In the view of Sankaradeva, the ‘goddess’ or devi is definitely a personification of maya and should not be worshiped. The term maya...
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