The Krsna of Sankaradeva (and Madhavadeva) wandering through Vraja looking for butter is not the Krsna of Gujarat but, rather, Paramatma, the supreme spiritual personality, in the setting of the microcosm, on the lookout, as it were, for the product of the senses. Krsna is God Himself in His capacity as the “cowherd” of the senses. It is this paramatmic understanding of God that allowed the “nirguna” poets like Kabir and even Muslim poets—who were from traditions other than the Vedantic-puranic one—to immerse themselves in the love of Hari and Krsna. This is because Krsna is the transcendent Supreme Spirit (Brahman)—Allah or the Lord Himself— in His role of the ‘Preserver of the Senses’ (Go-pala).
Victory to Guru Sankaradeva! This blog will contain thoughts and observations on Sankaradeva's Eka-Sarana Hari-Nama Dharma.
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The Glory of the Supreme Illuminator ("Vastu prakāśa," Nāma Ghoṣā 371-75)
bastu-prakāśa harināma rase, baiku ṇṭ ha prakāśe prema-am ṛ tara nadī . śrīmanta śa ṅ kare, pāra bhā ṅ i dilā bahe brahmā ṇḍ aka bhedi .. ...
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1. What, in a nutshell, is the philosophy of Sankaradeva? The embodied personality ( jiva ) is in the same ontological category as Go...
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[This short post was, originally, written as a comment on the lecture SrimantaSankardeva and Sri Chaitanyadeva in the perspective of Bhakti...
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bastu-prakāśa harināma rase, baiku ṇṭ ha prakāśe prema-am ṛ tara nadī . śrīmanta śa ṅ kare, pāra bhā ṅ i dilā bahe brahmā ṇḍ aka bhedi .. ...
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