The Bhagavata is a sophisticated text. Here we have a highly complex microcosmic narrative woven together with the metaphor of the external world. The great ontological discourses of the (theistic) Samkhya are set within a ontogenic framework. And, further, in the midst of such a ontogenic milieu blended with metaphor, there is applied an intelligent dialectical strategy. Science (embryology, to be precise), metaphor, philosophy and dialectics thus come together in one irresistible combination. To interpret the Bhagavata, therefore, is by no means an easy task. A non-intellectual, literal approach means that the entire plan goes haywire.
Victory to Guru Sankaradeva! This blog will contain thoughts and observations on Sankaradeva's Eka-Sarana Hari-Nama Dharma.
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The Glory of the Supreme Illuminator ("Vastu prakāśa," Nāma Ghoṣā 371-75)
bastu-prakāśa harināma rase, baiku ṇṭ ha prakāśe prema-am ṛ tara nadī . śrīmanta śa ṅ kare, pāra bhā ṅ i dilā bahe brahmā ṇḍ aka bhedi .. ...
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1. What, in a nutshell, is the philosophy of Sankaradeva? The embodied personality ( jiva ) is in the same ontological category as Go...
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[This short post was, originally, written as a comment on the lecture SrimantaSankardeva and Sri Chaitanyadeva in the perspective of Bhakti...
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bastu-prakāśa harināma rase, baiku ṇṭ ha prakāśe prema-am ṛ tara nadī . śrīmanta śa ṅ kare, pāra bhā ṅ i dilā bahe brahmā ṇḍ aka bhedi .. ...
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